Tuesday, June 28, 2011

Freedom!

This 4th of July, the day we celebrate our country’s independence I decided to explore the meaning of freedom in the Christian sense. For our purpose we will look at 1 Corinthians 8 as the text for our definition of Christian freedom.
Paul in this text addresses the second issue raised by the Corinthians in their letter to him, the issue of eating sacrificial food at the cultic meals in the pagan temples. Eating cultic meals was a regular part of worship in those days. The gods were thought to be present at the meal since the meals were held in their honor and sacrifices were made to them. These meals also had a social dimension in the sense that this was the basic “restaurant” in the antiquity, and every kind of occasion was celebrated in this manner. For the most part the gentiles who had become believers in Corinth had attended such meals all their lives. The problem then was that after their conversion to Christianity and most likely after the departure of Paul, some of them returned to the practice of attending the cultic meals. The common Corinthian slogan was “we all possess knowledge.” Therefore, they argued on the basis of the knowledge that they possessed that since idols are nothing and that there is only one God that it is o.k. to eat sacrificial food at the cultic meals. Therefore, attending pagan temples and eating food sacrificed to idols had no consequence what so ever, since they were eating with friends and not worshipping what did not exist.
Apostle Paul agrees with the Corinthian Christians who claimed to have knowledge that idols are nothing, but he disagrees with them on the basis on which their Christian actions were formed. They as Christians were not to act on the basis of superior knowledge, but on the basis of “Love.” Therefore he says, “Knowledge puffs up, but love builds up (1).” The Corinthians used to believe that by following conduct based on knowledge believers would be built up. Apostle Paul turns all this on them. He says that not only does that knowledge not build up, but it “puffs up” or makes an individual proud, and often forms the basis of communal disharmony. Not only that, Paul also says, “One who claims to know does not yet have the necessary knowledge (2).” Earthly knowledge is at best partial. True knowledge does not puff you up or make you proud. It, in fact, humbles you by making you realize how little you know. Only love that seeks interests of others can build up a community. Therefore, according to Paul, love and not knowledge ought to be the basis for Christian action. 
 Paul here calls Corinthians to love their weaker brother/ sister who does not share their knowledge but needs understanding and building up in Christ. In verse 5 Paul acknowledges that there may be demonic powers behind the idols that are referred to as the “so-called gods” worshipped by pagans. These weaker brothers and sisters, whose conscience is weak, for whom these so-called gods once were a reality when they were pagans, would end up entering into that dark world again because of the examples of those Christians who claim to possess knowledge. In essence their knowledge-based action would lead to the falling of the weaker Christian brothers and sisters. Therefore Paul says, “Therefore if food is a cause of their falling, I will never eat meat again… (13).” Allow me to give a contemporary example of this ancient Christian problem. In our time many Christians think it is o.k. to drink a beer or two once in a while. But, according to Paul, if this freedom to drink leads their weaker brother or sister who witnesses them drinking and who once had an alcohol problem to fall off the wagon it is best not to drink at all.   
This is the essence of Christian freedom, a freedom guided by love and concern for others as opposed to knowledge of one’s rights and privileges. Reformer Martin Luther said freedom in Christ makes ‘a Christian man the most free lord of all, subject to none but at the same time the most dutiful servant of all, subject to all.’ Christian freedom is not a freedom to do what we please but is a freedom to do what builds others up in the sight of God. We call our nation “a nation under God” and we say that we are a Christian nation, but the question is, “Is our sense of freedom based on love or just on individual right?” Let us ponder!

May God bless America!

Sunday, June 12, 2011

Finding God

YOU SPEAK TO ME
WITH WORDS IN THE COTTON WOOD TREES.
SOMETIMES I HEAR YOU
IN THE UPROAR OF A WATERFALL BREAKING,
OR IN THE LAUGHTER  THAT RIPPLES THROUGH A STREAM.
SOMETIMES MY TIRED LEGS FOLLOW
THE RUSTLE OF YOUR FEET IN THE DARKNESS
TO WHERE THE SILVER MOON LIGHT
MEETS THE JAGGED REALITY OF A MOUNTAIN,
THEN UNDER THE THOUSAND SPARKLING
EYES OF THE SKY
YOU WATCH ME.
                                   

Friday, June 10, 2011

Our Father's Day is Every Day!

I read a wonderful book called Adopted for Life. In it author Russell D. Moore tells us that our Jewish and Christian fore fathers rarely would have prayed silently with their heads bowed. Instead, “they prayed noisily with their arms outstretched towards heaven.”[1] I have seen Christians in India pray like that, with loud cries with arms outstretched towards heaven. Russell Moore goes on to tell us that he heard Patrick Henry Reardon, pastor of All Saints Antiochian Orthodox Church in Chicago explain that style of prayer. Pastor Patrick Henry Reardon standing up with his arms outstretched says: Does not this look like a toddler, in virtually every human culture crying out to parents for attention?[2] I thought to myself, yes it does, because I have a toddler who first thing in the morning when she wakes up stretches her arms upward towards me for me to pick her up. I have a toddler when he gets tired of walking stretches his arms out towards me so that I can carry him. I have a toddler when she wants to cry stretches her arms out towards me so that I pick her up, and she can bury her face in my shoulder and cry. This is indeed a universal gesture of a child seeking comfort and attention from a parent. Therefore, when we pray like this with our arms stretched out towards God we are making an important statement, that God is our Father (Matt.6:9) and that we are members of God’s household (Eph.2:19). To Him we reach out everyday as we pray, "Give us this day our daily bread (Matt.6:11).


[1] Moore, Russell D., Adopted For Life (Wheaton: Crossway, 2009) pp. 54.
[2] Ibid. 54

Thursday, June 9, 2011

Pentecost

Even though Christmas and Easter are over there is still the festival of Pentecost to celebrate according to the Christian calendar. In late spring, in the midst of enjoying the warm weather, travelling and barbequing Christians outside of the Charismatic movement often forget about the Pentecost. However, as the Bible tells us, the coming of the Holy Spirit on the day of the Pentecost is an important event in our salvation story. If Jesus came (Christmas), died and was resurrected (Easter) for our sin and justification, the coming of the Holy Spirit marks the new standing Christians now have in relationship with God.  For that reason, in Romans 8:9b Paul writes speaking of the Holy Spirit, “Anyone who does not have the Spirit of Christ does not belong to Him.” Again in Romans 8:14 Paul writes that all who are led by the Holy Spirit are children of God. In Ephesians 1:13-14 Paul points out that the Holy Spirit is a seal of God’s ownership of us and also a guarantee of our future inheritance of everything that God has promised to give us such as the eternal life. These above verses among many point to the utmost importance of the day of the Pentecost.
The term Pentecost means “fiftieth.” It referred to the fiftieth day after the Passover festival when the Jews celebrated the Feast of Weeks-the annual harvest festival (Lev. 23:15-21). It occurred in early summer after the conclusion of the grain harvest. This festival is also called the Feast of the First-fruits, because the feast celebrated the first produce of the Promised Land, Israel’s inheritance (Deut. 26:1-11). It was an appropriate time for the Holy Spirit to come, because the Spirit is also regarded as the “first-fruits” of the salvation blessings to the believer (Rom.8:23). It is also interesting that the later Jewish tradition associated Pentecost with the giving of the law, because according to Rom.8:4 the just requirement of the law is fulfilled by those who walk according to the Spirit.